In the nineteenth century virtually every village had a wheelwright; they often worked alongside the village blacksmith and sometimes also ran a local hostelry - hence the Wheelwright’s Arms. Some wheelwrights also followed the blacksmith trade as well.

The trade of the wheelwright is one of the oldest of the rural crafts. Many wheelwrights gained their skills from either serving apprenticeships or by learning the trade from older generations of their family. There were few drawings or textbooks for them to work from, so local traditions predominated in their work. Most took great pride in their work. Not only did they practise the trade of wheelwright but in most cases they were also the village carpenter, making and repairing windmill sails and furniture, farm implements, wheelbarrows, ploughs, making coffins and acting as undertakers. They also practised the trade of wainwright and would build farm waggons or carts from scratch, so a wide range of woodworking skills were needed.

The wheelwrights' shop

In most villages the wheelwright's shop was close to the blacksmith's forge because a  blacksmith's skills were required to complete the job of the wheelwright.

The wheelwright would have his own stock of timber and hired sawyers to convert tree trunks into planks. Sometimes visiting tradesmen would offer their services when passing through the village; these services would have included gangs of sawyers and coach-painters or liners who would apply paint, varnish or decoration to the finished farm vehicles or their components.

Specialist tools and equipment such as lathes and spokeshaves were required to make the wheels. The wheelwright's timber store would be outside the workshop in a yard or secure enclosure. The saw pit would be close by too. There would also be a space for the storage of farm vehicles awaiting repairs. The wheelwright would choose his trees for felling and mark them up with a special tool.

A typical early wheelwright’s shop would have been run by the master wheelwright, a journeyman and a couple of apprentices.  By the very nature of the business, it is unlikely that wheelwrights had a lavish lifestyle which is why many of them had a second string to their bow as carpenters or innkeepers.

The sawyer

The sawyer was regarded as a skilled man, but some people considered it to be a menial labouring task. The work was exhausting, manually converting tree trunks into planks.

One sawyer worked in the bottom of the saw pit and the other would be balanced on top of the trunk being worked on. It was the sawyer's job to determine the best way to cut the trunks in order to gain the most timber. The top sawyer was the senior man and had control of the pit saw. The bottom sawyer was the one with the raw deal, getting covered in sawdust as work progressed.

The sawyers took great pride in their work and even more care with the sharpening and setting of their saws.

The wheelwright

By definition the wheelwright was a craftsman who made or repaired wooden wheels. Clearly the term wheelwright is a combination of two words - wheel and wright. The name corresponds with skilful metalworkers known as smiths - tinsmiths, goldsmiths etc. They made wheels for carts, wagons, traps and coaches. As a sideline they also made the wheels, and often the frames, for spinning wheels for home use.

The method of constructing a wheel followed age-old traditional skills which were subject to variation depending upon what the wheel was to be used for. Wheels were made from the centre outwards, so the first part made was the nave or hub. Next the spokes and then the felloes (the curved outer rims) were made; the wheel was then assembled, working from the nave to the rim of the wheel.

Wheel components were made from different woods;  oak, ash, beech and elm were the most common. The reason for using different woods was because woods had different qualities. Other materials including bone or horn were added mainly as decorative embellishments. On some waggons, particularly those to be used on rough farm terrain, iron strakes were fitted; this entailed nailing iron plates onto the felloes to protect against wear on the ground and to help bind the wheel together. In these cases the wheels were usually wider than normal. Within the trade this process was undertaken with less knowledge and equipment thus making a wheel easier to service and repair without the need for a blacksmith. Most wheels required the hooped iron tyres to be fitted by the blacksmith. 

Over time wheel styles did not really alter although changes to the design, such as dishing and staggered spokes, resulted in improving the strength of the wheel at the same time as reducing its weight, so vehicles became more efficient to build and lighter to handle.

During the industrial revolution the use of iron strakes declined and were replaced by a solid iron tyre, custom-made by a blacksmith. Iron tyres were made slightly smaller than the circumference of the wheel. The tyres were then heated in a fire causing the metal tyres to expand, and while hot they were hammered and levered onto the rim of the wooden wheel. When in place the wheel was supercooled in a tub of water; this compressed the tyre to the wheel, closing the wooden joints and providing a tight fit. Tyres could then be fastened to the wheels with nails, or tyre bolts if necessary.

When the wheel was complete it had to be boxed. The centre of the nave was hollowed out and a cast-iron box inserted and fixed in order to house the axle arm. It was a punishable offence under the regulations of the Worshipful Company of Wheelwrights to sell wheels before they had been boxed.

During the latter part of the nineteenth century, mass production of wheel parts became increasingly common. Rubber tyres tended to replace iron-hooped tyres and in the early Edwardian period, many wheels were mass-produced thus leading to the decline of the traditional village wheelwright - and this fate was sealed by the advent of the First World War. Wheels for horse-drawn vehicles continue to be constructed by hand and repaired for use on vehicles for farming competitions and presentations of living history events or re-enactments. The huge regional variations of English farm waggons and carts is a testimony to the skill of the village wheelwrights. 

The Worshipful Company of Wheelwrights

The Worshipful Company of Wheelwrights is one of the City of London's livery companies; it is sixty-eighth in the order of precedence. Prior to its formation, an organisation of wheelwrights and coachbuilders petitioned unsuccessfully for incorporation in 1630.

In 1670 a Royal Charter was granted to the Wheelwrights' Company, and the Coachmakers' Company was later incorporated in 1677. The Wheelwrights' Company was not granted Livery Company status until 1763.

With the advent of mechanisation the trade changed obviously, and by the late eighteenth century, its control over the trade had ceased. 

There are a number of working wheelwrights still practising the ancient craft today, and the company actively supports them through its apprenticeship scheme. But the company is no longer a trade association for wheelwrights. Like many of the livery companies, its current role is that of a charitable body, focusing on mobility.

The wheelwrights' craft existed long before the company and continues in small measure today.

Many members of the company were from the provinces so it was not just those practising the trade in London who formed the membership. Therefore, it is quite probable that your wheelwright ancestor will appear in the company records.

The company's archives have been deposited with the Guildhall Library, London and its records include the 1670 charter, ordinances, 1670, 1714, court minutes, 1766-1967 and a declaration book of masters, wardens, assistants and freemen, 1883-1940.

Tracing information for family history research

There is a useful but incomplete index to wheelwrights giving name, date and notes available online at:

https://myblacksmiths.com/wheelwrights-1-php

This is an ongoing database and anyone can contribute information using the “contribution form” available on the website.

The Modern Records Centre at the University of Warwick has some information relating to both wheelwrights and blacksmiths covering the late nineteenth and early twentieth centuries.

Information about apprenticeships between 1710 and 1811 can be found on FindmyPast (indexes) or via the National Archives at Kew.

Deposited family, estate or company papers may also exist in local archives and record offices.

This article was contributed by Ian Waller from Family History Federation.
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