Examples of our studies are to be found in our journals and on the website - for example in the series Woodforde’s World in a Dozen Objects.
https://www.parsonwoodforde.org.uk/features
Family historians are used to relying on the registers compiled by conscientious parish clergy for their research. A short study of the loneliness and isolation faced by the rural clergy is built around the cream jug used by Woodforde during his regular meetings with supportive neighbouring clergy in Norfolk. Despite his attacks of loneliness, at times amounting to depression, his care for his parishioners across the classes comes across clearly in his diary from his days as a young Somerset curate at Thurloxton, Ansford, Castle Cary and Babcary.
The Woodforde family’s comfortable lifestyle, and part at least of the funding of the diarist’s education at Winchester and Oxford, derived from the advantageous marriage made by his father, also a parish priest, to the eighteen-year-old minor heiress, Jane Collins. The young James enjoyed excellent relations with his loving parents and was always appreciative of the way they had supported him.
His parents’ marriage was one of equals – as was common for such partnerships as they were reinforced by manorial customary law.
‘Coverture’, the common-law tenet whereby a wife’s legal identity was subsumed into that of her husband, had no place in the manor courts and church courts; sometimes the court minutes specifically reject coverture as having any validity. An examination of the Woodforde parents’ marriage,accessed from the Features pages, accompanies a photograph of their mural tablet in Ansford Church, Somerset.
Family historians who study the exact wording of manor court records will have noticed how even married women made wills. Wives, single, separated and widowed women were all able to devise their property and represent themselves in court as they wished. It was the common law which gradually eroded their rights.